Naga

Nāga (Sanskrit:नाग) is the Sanskrit and Pāli word for a deity or class of entity or being, taking the form of a very large snake, found in Hinduism and Buddhism. The use of the term nāga is often ambiguous, as the word may also refer, in similar contexts, to one of several human tribes known as or nicknamed "Nāgas"; to elephants; and to ordinary snakes, particularly the King Cobra and the Indian Cobra, the latter of which is still called nāg in Hindi and other languages of India. A female nāga is a nāgī. The "nāgarī" in devanāgarī is a vriddhi derivation of nāga: the "squiggly" and/or "cursive" nature of writing, script or code but an attribute of both snake and the trunk of the elephant.

Nāgas in Hinduism

A Hindu temple naga decoration at Hampi.Stories involving the nāgas are still very much a part of contemporary cultural traditions in predominantly Hindu regions of Asia (India, Nepal, and the island of Bali). In India, nāgas are considered nature spirits and the protectors of springs, wells and rivers. They bring rain, and thus fertility, but are also thought to bring disasters such as floods and drought. According to some traditions nāgas are only malevolent to humans when they have been mistreated. They are susceptible to mankind's disrespectful actions in relation to the environment. Since nāgas have an affinity with water, the entrances to their underground palaces are often said to be hidden at the bottom of wells, deep lakes and rivers. They are especially popular in southern India where some believe that they brought fertility to their venerators. Some believed that the legends of nāgas may have originated with some kind of tribal people in the past.[citation needed]Varuna, the Vedic god of storms, is viewed as the King of the nāgas. Nāgas live in Pātāla, the seventh of the "nether" dimensions or realms.[1] They are children of Kashyapa and Kadru. Among the prominent nāgas of Hinduism are Manasa, Shesha or Sesa and Vasuki.

The nāgas also carry the elixir of life and immortality. One story mentions that when the gods were rationing out the elixir of immortality, the nāgas grabbed a cup. The gods were able to retrieve the cup, but in doing so, spilled a few drops on the ground. The nāgas quickly licked up the drops, but in doing so, cut their tongues on the grass, and since then their tongues have been forked.


Ganapati shaded and crowned by a 5-headed NagaGanapati is popularly worshipped in numerous forms [2] including some in which he is sheltered by Nagas. Vishnu is originally portrayed in this form, but the iconography has been extended to other deities as well.


Nāgas in Buddhism
Traditions about nāgas are also very common in all the Buddhist countries of Asia. In many countries, the nāga concept has been merged with local traditions of large and intelligent serpents or dragons. In Tibet, the nāga was equated with the klu (pronounced lu), spirits that dwell in lakes or underground streams and guard treasure. In China, the nāga was equated with the lóng or Chinese dragon.

The Buddhist nāga generally has the form of a large cobra-like snake, usually with a single head but sometimes with many. At least some of the nāgas are capable of using magic powers to transform themselves into a human semblance. In Buddhist painting, the nāga is sometimes portrayed as a human being with a snake or dragon extending over his head. One nāga, in human form, attempted to become a monk; when telling it that such ordination was impossible, the Buddha told it how to ensure that it would be reborn a man, able to become a monk.

Nāgas both live on Mount Sumeru, among the other minor deities, and in various parts of the human-inhabited earth. Some of them are water-dwellers, living in rivers or the ocean; others are earth-dwellers, living in underground caverns. Some of them sleep on top of anthills. Their food includes frogs and they love milk.

In Buddhism, the nāgas are the enemies of the Garuḍas, minor deities resembling gigantic eagles, who eat them. They learned how to keep from being devoured by the Garuḍas by eating large stones, which made them too heavy to be carried off by the Garuḍas.

The nāgas are the servants of Virūpākṣa (Pāli: Virūpakkha), one of the Four Heavenly Kings who guards the western direction. They act as a guard upon Mount Sumeru, protecting the devas of Trāyastriṃśa from attack by the Asuras.

Among the notable nāgas of Buddhist tradition is Mucalinda, protector of the Buddha.


Well known nāgas
Mucalinda, protector of the Buddha
Sesha - ("Eternal") the world serpent with a hundred heads
Balarama - a nāga incarnation of Vishnu
Ulupi - the companion of Arjuna in the epic Mahabharata
Karkotaka - controls weather
Padmavati - the Nāgī queen & companion of Dharanendra
Paravataksha - his sword cause earthquakes & his roar caused thunder
Takshaka & Vasuki - the kings of the Nāgas

[edit] Where Nāga live
Mount Sumeru
Pātāla - (or Nagaloka) the seventh of the "nether" dimensions or realms
Bhoga-vita - capital of Pātāla
Sheshna's well - in Benares, India, said to be an entrance to Patala
Nagaland in India
Nagpur - The name of the Indian city Nagpur is derived from Nāgapuram, literally, "city of nāgas".
Naggar - village in the Himalayas, Tibet, that derives its name from Naga (serpent)
Lake Manosarowar - Lake of the Great Nāgas
Pacific Ocean - (Cambodian myth)

Other Nāga traditions
For Malay sailors, nāgas are a type of dragon with many heads; in Thailand and Java, the nāga is a wealthy underworld deity. In Laos they are beaked water serpents.


 Nāgas in Cambodia

Cambodian Naga at the Royal Palace in Phnom PenhIn a Cambodian legend, the nāga were a reptilian race of beings who possessed a large empire or kingdom in the Pacific Ocean region. The Nāga King's daughter married the king of Ancient Cambodia, and thus gave rise to the Cambodian people. This is why, still, today, Cambodians say that they are "Born from the Nāga". The Seven-Headed Nāga serpents depicted as statues on Cambodian temples, such as Angkor Wat, apparently represent the seven races within Nāga society, which has a mythological, or symbolic, association with "the seven colors of the rainbow". Furthermore, Cambodian Nāga possess numerological symbolism in the number of their heads. Odd-headed Nāga symbolise the Male Energy, Infinity, Timelessness, and Immortality. This is because, numerologically, all odd numbers come from One (1). Even-headed Nāga are said to be "Female, representing Physicality, Mortality, Temporality, and the Earth."


Nāgas in the Mekong
The legend of the Nāga is a strong and sacred belief held by Lao and Thai people living along the Mekong River. Many pay their respects to the river because they believe the Nāga still rule in it, and locals hold an annual sacrifice for the Nāga. Each ceremony depends on how an individual village earns its living from the Mekong River - for instance, through fishing or transport. Local residents believe that the Nāga can protect them from danger, so they are likely to make a sacrifice to Nāga before taking a boat trip along the Mekong River. In some areas, two dead bodies are found in rivers or lakes ever year.[citation needed] The deaths are thought to be caused by Nāgas.

Also, every year on the night of 15th day of 11th month in the Lao lunar calendar at the end of Buddhist Lent (in 2003 it fell on Oct. 10), an extraordinary phenomenon occurs in the area of the Mekong River stretching over 20 kilometres between Pak-Ngeum district, about 80 kilometres south of the Lao capital Vientiane, and Phonephisai district in Nong Khai province, Thailand. Fireballs spew up from the river. Everyone had doubts about this extraordinary occurrence, but later accepted what they knew as facts about the fireball: that it was not staged by humans, but happened naturally. So from then on, villagers on both sides of the river called this phenomenon the Nāga's Fireball. They believe that Nāga under Mekong River shoot the fireball into the air to celebrate the end of Buddhist Lent, because Nāga also meditate during this time