Bhagavad Gita

The Bhagavad Gita  is an ancient Sanskrit text comprised of 700 verses from the Mahabharata (Bhishma Parva chapters 25 – 42 ). Krishna, as the speaker of the Bhagavad Gita is referred to within as Bhagavan (the divine one), and the verses themselves, using the range and style of Sanskrit meter (chandas) with similes and metaphors, are written in a poetic form that is traditionally chanted; hence the title, which translates to "the Song of the Divine One". The Bhagavad Gita is revered as sacred by the majority of Hindu traditions, and especially so by followers of Krishna. In general speech it is commonly referred to as The Gita.

The content of the text is a conversation between Krishna and Arjuna taking place on the battlefield of Kurukshetra just prior to the start of a climactic war. Responding to Arjuna's confusion and moral dilemma, Krishna explains to Arjuna his duties as a famous warrior and Prince and elaborates on a number of different Yogic and Vedantic philosophies, with examples and analogies. This has led to the Gita often being described as a concise guide to Hindu philosophy and also as a practical, self-contained guide to life. During the discourse, Krishna reveals his identity as the Supreme Being Himself (Bhagavan), blessing Arjuna with an awe-inspiring glimpse of His divine absolute form.

The Bhagavad Gita is also called Gītopaniṣad as well as Yogupaniṣad, implying its status as an 'Upanishad'. While technically it is considered a Smṛti text, it has singularly achieved a status comparable to that of śruti, or revealed knowledge.


Background
The discourse on the Bhagavad Gita begins before the start of the climactic battle at Kurukshetra. It begins with the Pandava prince Arjuna, as he becomes filled with doubt on the battlefield. Realising that his enemies are his own relatives, beloved friends, and revered teachers, he turns to his charioteer and guide, Krishna (Bhagavan, or the Lord), for advice.

In summary the main philosophical subject matter of the Bhagavad-gita is the explanation of five basic concepts or truths:

Ishvara (The Supreme Controller)
Jiva (The Soul)
Prakrti (Matter)
Karma (Action)
Kala (Time)

Krishna counsels Arjuna on the greater idea of dharma, or universal harmony and duty. He begins with the tenet that the soul is eternal and immortal. Any 'death' on the battlefield would involve only the shedding of the body, but the soul is permanent. Arjuna's hesitation stems from a lack of right understanding of the 'nature of things,' the privileging of the unreal over the real. His fear and reticence become impediments to the proper balancing of the universal dharmic order. Essentially, Arjuna wishes to abandon the battle, to abstain from action; Krishna warns, however, that without action, the cosmos would fall out of order and truth would be obscured.

In order to clarify his point, Krishna expounds the various Yoga processes, and understanding of the true nature of the universe. Krishna describes the yogic paths of devotional service, action, meditation and knowledge. Fundamentally, the Bhagavad Gita proposes that true enlightenment comes from growing beyond identification with the temporal ego, the 'False Self', the ephemeral world, so that one identifies with the truth of the immortal self, (the soul or Atman). Through detachment from the material sense of ego, the Yogi, or follower of a particular path of Yoga, is able to transcend his/her illusory mortality and attachment to the material world and enter the realm of the Supreme.

It should be noted, however, that Krishna does not propose that the physical world must be forgotten or neglected. Indeed, it is quite the opposite: one's life on earth must be lived in accordance with greater laws and truths, one must embrace one's temporal duties whilst remaining mindful of a more timeless reality, acting for the sake of action without consideration for the karmaphal (karmic fruits, whether bitter or sweet). Such a life would naturally lead towards stability, happiness and, ultimately, enlightenment.

To demonstrate his divine nature, Krishna grants Arjuna the boon of cosmic vision (albeit temporary) and allows the prince to see his 'Universal Form' (this occurs in the eleventh chapter). He reveals that he is fundamentally both the ultimate essence of Being in the universe, and also its material body, called the Vishvarupa ('World Form').

In the Bhagavad-Gita Krishna refers to the war about to take place as 'Dharma Yuddha', meaning a righteous war for the purpose of justice. In Chapter 4, Krishna states that he incarnates in each age (yuga) to establish righteousness in the world.

 Dating of the text
Though it is not exactly clear when the Bhagavad Gita was composed, western historians assume a date between 500 and 50 BCE. There is, however, considerable debate on the subject. Based on the differences in the poetic styles and supposed external influences such as Patanjali's Yoga Sutra, some scholars have suggested that the Bhagavad Gita was added to the Mahabharata at a later date.

Theories based on archaeoastronomical calculations from passages of the Mahabharata place the incidents upon which the Gita is based around 5561 BCE.[19] The traditional date reflecting the beliefs of many devotional Hindus places the text in the 4th millennium BC, (3138 BC).[citation needed] See Mahabharata for a discussion of attempts to date the epic as a whole.
 

The Scripture of Yoga